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Bukharan Jews and the Dynamics of Global Judaism (Indiana Series in Sephardi and Mizrahi Studies)

PDF Bukharan Jews and the Dynamics of Global Judaism (Indiana Series in Sephardi and Mizrahi Studies) by Alanna E. Cooper in History

Description

In Russia’s Far East sits the wild Ussuri Kray; a region known for its remote highlands and rugged mountain passes where tigers and bears roam the cliffs; and salmon and lenok navigate the rivers. In this collection of travel writing by famed Russian explorer and naturalist Vladimir K. Arsenyev (1872-1930); readers are shuttled back to the turn of the 20th century when the Russian Empire was reeling from its defeat in the Russo-Japanese War (1904-1905) and vulnerable to its Far Eastern neighbors. What began as an expedition to survey the region’s infrastructure for the Russian military turned into an adventure through a territory rich in ethnic and ecological diversity. Encountering the disappearing indigenous cultures of the Nanai and Udege; engaging the help of Korean farmers and Chinese hunters; and witnessing the beginning of indomitable Russian settlement; Arsenyev documents the lives and customs of the region’s inhabitants and their surroundings. Originally written as "a popular scientific description of the Kray;" this unabridged edition includes photographs largely unseen for nearly a century and is annotated by Jonathan C. Slaght; a biologist working in the same forests Arsenyev explored. Across the Ussuri Kray is a classic of northeast Asian cultural and natural history.


#1548842 in Books Alanna E Cooper 2012-12-07 2012-12-07Original language:EnglishPDF # 1 9.00 x .80 x 6.00l; .90 #File Name: 0253006503336 pagesBukharan Jews and the Dynamics of Global Judaism


Review
1 of 1 people found the following review helpful. Discovering Central Asian MizrahiBy Dr. Debra Jan BibelFor students of Judaica and Central Asia; this well-researched book covers much territory in history and social and cultural anthropology. I obtained it to supplement a Bukharian ethnomusicology book. While early chapters become bogged in the historical minutiae of a polemic that concerns conflicting interpretations of Jewish regulations; the remainder develops more interestingly and broadly under the rubric of not only 'Who are the Bukharian Jews?" but also the larger question;'Who is a Jew?"; which becomes important in the Israeli Right of Return. Moreover; the book is concerned with the historical interactions between Jewish institutions in Jerusalem and the communities in Central Asia; including the relationships with both finance and power. The conflicting parameters of political nationality; religious affiliation; socio-political lineage and genetic endowment; and cultural self-identification muddy the waters. Indeed; in the history of the Bukharian Jews; the Sefardic chief rabbi in Jerusalem sent an Ashkenazi Hassid to Bukhara to instruct in Jewish liturgy and conduct for a population already versed with fundamental Jewish teaching but with local customs; as much as Yeminite and Ethiopian Jews and other edah; or ethnicities; have local cultural variations. During the Soviet era; Jews (or those who have Jewish family roots) were considered a separate nationality whether living in Uzbekistan; Tajikistan; or the Ukraine. Jews who dwelled in Tashkent or Samarkand called themselves Bukharan; largely because of a 19th-century bureaucratic shortening of the name of an organization of Central Asian Jews in Jerusalem. Jewish identification is by custom through the mother; except in Bukhara; where as with the Muslim population; Jewish identification was patrilineally transmitted. During World War II; fleeing Ashkenazi Jews came to Central Asia but being European; integrated with the Russian population and hence were regarded as not true Jews by the Bukharans. Such are but a few of the remarkable notes in this book. The adjustments of Bukharian immigrants in Israel and the United States are taken up in the final chapters; presently; as with many recent immigrant ethnicities; the ties to traditions are still tight but will doubtlessly soon loosen. Foods; Tajik-Persian or Bukharit or even Russian language; music; and certain customs in weddings; for instance [Bukharian grooms break a plate; not a glass]; will likely persist; but social identification of a Bukharian Jew already is problematic among Jews of Central Asian ancestry. Alanna Cooper's study and interviews are an important contribution to Jewish history.0 of 0 people found the following review helpful. Five StarsBy AIAs a Bukharian Jewish reader; I found this book well written and insightful.0 of 0 people found the following review helpful. Five StarsBy JohnGreat book! Fabulous Job Dr. Cooper.

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