In recent years; as government agencies have encouraged faith-based organizations to help ensure social welfare; many black churches have received grants to provide services to their neighborhoods’ poorest residents. This collaboration; activist churches explain; is a way of enacting their faith and helping their neighborhoods.But as Michael Leo Owens demonstrates in God and Government in the Ghetto; this alliance also serves as a means for black clergy to reaffirm their political leadership and reposition moral authority in black civil society. Drawing on both survey data and fieldwork in New York City; Owens reveals that African American churches can use these newly forged connections with public agencies to influence policy and government responsiveness in a way that reaches beyond traditional electoral or protest politics. The churches and neighborhoods; Owens argues; can see a real benefit from that influence—but it may come at the expense of less involvement at the grassroots.Anyone with a stake in the changing strategies employed by churches as they fight for social justice will find God and Government in the Ghetto compelling reading.
#272217 in Books Jeffrey John Kripal 2008-11-01Ingredients: Example IngredientsOriginal language:EnglishPDF # 1 9.00 x 1.70 x 6.00l; 2.04 #File Name: 0226453707594 pagesEsalen America and the Religion of No Religion
Review
3 of 3 people found the following review helpful. Think Mad Men's Don Draper; also the X-Men and Professor Xavier's school for gifted youngstersBy R. ParryI loved Mad Men's final episode that takes Don Draper to Esalen for his series ending emotional catharsis. If you ever wondered how the human potential movement impacted our culture; this book is for you. Kripal; a Rice University comparitive religion professor; spent six years developing this book. More than just a history of Esalen's "counter culture"; Kripal highlights how Aldous Huxley's "human potentialities" morphed into what Esalen founders Price and Murphy termed the "human potential" of altered states and altered worlds. Kripal believes the paranormal is normal; the physical is metaphysical. On a personal note; I attended a summer program at Esalen Institute in the mid 1970's. Needless to say; for this young 21 year old midwestern college student it was psychological epiphany; my own "X" event. Meeting Judy Collins at the Big House; Ram Dass's meditation lectures on the lawn; the hot springs overlooking the cliffs and driving to San Francisco to hear Jefferson Starship at the Fillmore; those were the days! Now that I am older and reflecting back on why that summer was a pivotal "X" moment in my life. I often ask myself what Esalen and the movement did for me and can still do for our consciousness and culture. I haven't found a better voice for this answer than Jeffrey Kripal. Below is a quote from Kripal when asked this basic question: " I am often asked about the historical influence of Esalen on American culture. I reply that this influence has been vast and deep; that it has not simply involved American culture (think Europe; Russia; Latin America; China; and the Middle East); and that much of this influence almost certainly still lies in the future. I would only add one further observation here; namely; that Esalen's signature idea of the human potential is so widespread and so popular now that it is virtually invisible. It is "in the water;" as we say. Or better; it is the water. I am reminded here of the story about the fish who one day met a turtle. The turtle said to the fish: "Isn't the water fine today?" To which the fish replied; "What's water?" This is sort of where we are with the human potential. It is so common and so well known that we do not even recognize it any longer as something special; much less as something "Esalenesque.". My favorite example here is American popular culture and its embrace of various "psychical" abilities or "paranormal" powers; capacities which are commonly seen; exactly as we have it in the human potential movement; as the evolutionary buds of our own latent human supernature. Think the X-Men and Prof. Xavier's School for Gifted Youngsters. Think television programs like Heroes. Think countless Hollywood films; from John Travolta in Phenomenon to Matt Damon in The Adjustment Bureau. The latter film is based on a short story of the sci-fi master Philip K. Dick; who was himself utterly convinced of the evolutionary purpose of mystical illuminations; his own included. My point? That the human potential movement; on its fiftieth birthday; has already instilled itself; alongside a host of other influences; in and as the very soul of American popular culture. This particular example (there are many others) may involve fiction; film; and fantasy; but that is precisely how a worldview often first shifts -- through the cultural imagination. Nothing can be accomplished that is not at first imagined. And Esalen has inspired us to re-imagine ourselves in ways that are ecstatic; visionary; future-oriented; and; above all; big. Really; really big."1 of 1 people found the following review helpful. Wonderful for its details and for its generalizations.By Toby JohnsonThis is a very big; thick book. It's a little intimidating. But it reads so easily and is so interesting I found I was disappointed when I finally finished. I'd have liked to have had the presentation go on. The book is structured around the history of the Esalen Institute in Big Sur along the California coast; but it's about so much more than just Esalen. That's partly because Esalen proved to be very influential in West Coast thinking and then worldwide culture. So a discussion of Esalen includes all those issues of the last half of the 20th Century that are roughly called New Age and/or Countercultural. Esalen was a part of the transformation of how modern culture understands religion. The subtitle of the book is "America and the Religion of No Religion." The Religion of No Religion is the modern religion now. The popular term in social media is "Spiritual; not religious." Kripal writes about very heady stuff; but I found it easy to read and easy to understand. I've also read Kripal's The Serpent's Gift; and found it really enlightening. I resonate with his idea of a "gnosticism" that comes from the study of religion from over and above. Esalen: America and the Religion of No Religion is wonderful both for its broad generalizations about meaning and the evolution of consciousness and for its minute details and intriguing stories of the history of the land and people that constituted Esalen.0 of 0 people found the following review helpful. Highly recommended for those who want to have a deeper understanding ...By Malcolm BurkeA clear and detailed accounting of the historical significance of Esalen in the forefront of the human potential movement. The author is a scholar and so the book has an intellectual focus on the writings and philosophical import of the remarkable individuals that Esalen provided a venue. He provides a narrative that runs through the book making the reading very enjoyable and accessible. Highly recommended for those who want to have a deeper understanding of how the 60's and 70;s unfolded. You won't be disappointed!