NAMED ONE OF THE BEST BOOKS OF THE YEAR BY THE NEW YORK TIMES BOOK REVIEW AND THE BOSTON GLOBEThis richly entertaining biography chronicles the eventful life of Queen Victoria’s firstborn son; the quintessential black sheep of Buckingham Palace; who matured into as wise and effective a monarch as Britain has ever seen. Granted unprecedented access to the royal archives; noted scholar Jane Ridley draws on numerous primary sources to paint a vivid portrait of the man and the age to which he gave his name. Born Prince Albert Edward; and known to familiars as “Bertie;†the future King Edward VII had a well-earned reputation for debauchery. A notorious gambler; glutton; and womanizer; he preferred the company of wastrels and courtesans to the dreary life of the Victorian court. His own mother considered him a lazy halfwit; temperamentally unfit to succeed her. When he ascended to the throne in 1901; at age fifty-nine; expectations were low. Yet by the time he died nine years later; he had proven himself a deft diplomat; hardworking head of state; and the architect of Britain’s modern constitutional monarchy. Jane Ridley’s colorful biography rescues the man once derided as “Edward the Caresser†from the clutches of his historical detractors. Excerpts from letters and diaries shed new light on Bertie’s long power struggle with Queen Victoria; illuminating one of the most emotionally fraught mother-son relationships in history. Considerable attention is paid to King Edward’s campaign of personal diplomacy abroad and his valiant efforts to reform the political system at home. Separating truth from legend; Ridley also explores Bertie’s relationships with the women in his life. Their ranks comprised his wife; the stunning Danish princess Alexandra; along with some of the great beauties of the era: the actress Lillie Langtry; longtime “royal mistress†Alice Keppel (the great-grandmother of Camilla Parker Bowles); and Lady Randolph Churchill; mother of Winston. Edward VII waited nearly six decades for his chance to rule; then did so with considerable panache and aplomb. A magnificent life of an unexpectedly impressive king; The Heir Apparent documents the remarkable transformation of a man—and a monarchy—at the dawn of a new century.Praise for The Heir Apparent “If [The Heir Apparent] isn’t the definitive life story of this fascinating figure of British history; then nothing ever will be.â€â€”The Christian Science Monitor“The Heir Apparent is smart; it’s fascinating; it’s sometimes funny; it’s well-documented and it reads like a novel; with Bertie so vivid he nearly leaps from the page; cigars and all.â€â€”Minneapolis Star Tribune “I closed The Heir Apparent with admiration and a kind of wry exhilaration.â€â€”The Wall Street Journal “Ridley is a serious scholar and historian; who keeps Bertie’s flaws and virtues in a fine balance.â€â€”The Boston Globe “Brilliantly entertaining . . . a landmark royal biography.â€â€”The Sunday Telegraph “Superb.â€â€”The New York Times Book ReviewFrom the Hardcover edition.
#1886974 in Books 2016-11-22Original language:English 9.20 x 1.10 x 6.30l; .0 #File Name: 0812248538344 pages
Review
1 of 1 people found the following review helpful. A Tour De Force!By Steven M. GlazerIn short; Ismar Schorsch has produced the definitive biography of Leopold Zunz. Masterfully interspersing biography and intellectual history; he has captured both Zunz's personality as well as his three-fold dedication to a) scholarship; b) the Jewish People; and c) political emancipation - a dedication matched only by his love for Adelheid; from whose death in 1874 Zunz never fully recovered.1 of 1 people found the following review helpful. sometimes dry; but nevertheless informativeBy Michael LewynThis dry but informative biography tells readers quite a bit about Zunz; a leading 19th-century Jewish intellectual who wrote primarily about the history of Jewish prayer and thought. Some questions it answers are:*What did Zunz believe? Like many Conservative Jews today; Zunz believed the Torah was the product of multiple authors; but (mostly) defended traditional observance. (The book doesn't make it clear why he didn't become a traditional rabbi instead of an intellectual; perhaps because not enough is known about his youth).*What motivated him? Partially the desire to fight for emancipation and against anti-Semitism. In the first half of the 19th century; German Jews were in limbo- just emancipated enough to attend universities; but not able to enter many careers without conversion to Christianity. Zunz wanted to break the glass ceilings that held German Jews back.But as long as Jews were viewed as intellectually backward by non-Jews; they would not be treated as equals. Zunz appeared to believe that if Jewish creativity over the centuries was studied as intensively as Christian creativity; Jews would be treated more respectfully. As Schorsch writes; "the extension of equality to Jews hinged on granting Judaism its rightful place in the cultural firmament of the West." And if I am reading this book correctly; Zunz may have also believed that Jews themselves would be more likely to stay Jewish if they knew more about their heritage.*Why is he important? Zunz was one of the fathers of the study of Judaism not merely as a timeless religious tradition; but as one with an evolving history.