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On Difficulties in the Church Fathers: The Ambigua; Volume II (Dumbarton Oaks Medieval Library)

audiobook On Difficulties in the Church Fathers: The Ambigua; Volume II (Dumbarton Oaks Medieval Library) by Maximos the Confessor in History

Description

According to tradition; the First Crusade began at Pope Urban II’s instigation and culminated in July 1099; when western European knights liberated Jerusalem. But what if the First Crusade’s real catalyst lay far to the east of Rome? Countering nearly a millennium of scholarship; Peter Frankopan reveals the First Crusade’s untold history.


#306622 in Books 2014-04-28Original language:Ancient GreekPDF # 1 1.10 x 5.50 x 8.00l; 1.10 #File Name: 0674730836400 pages


Review
4 of 4 people found the following review helpful. Long awaited; beautifully published; essential work -- and the price is right!By Alexei FyodorovichThe best thing of its kind -- and it is one of a kind. St. Maxim Ispovednik's most important work; long awaited; is now available from the good folks at Dunbarton Oaks. It is beautifully published in two compact; well priced volumes in both Greek and English. If you care about medieval theology; Byzantine philosophy; or the mystical tradition in Orthodox theology; this work -- both volumes of it -- is not to be missed. This is indispensable.0 of 0 people found the following review helpful. Buy it now in hardbound while its cheap!! ...By Andrew T.Buy it now in hardbound while its cheap!!!! This will be a reference text on the works of St. Maximos. Hard to read initially so go forward with "patience; small doses and frequent review". Those were the words used to describe the works ofPseudo-Dionysius but they equally apply here.2 of 3 people found the following review helpful. The long due...By Adrian Guiutranslation of Maximus Confessor's Ambigua has been rendered into English by a worthy bearer of his name: Fr Maximos Constas.Euxaristo!This is an excellent and beautiful edition...of the great synthesis of Patristic theology and spiritual life: in fact it is an embodiment of the Eastern approach to theology and of Maximus's teaching: practical philosophy [ascetics] grounds natural contemplation and this leads to theology.

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