Spirituality and the Occult argues against the widely held view that occult spiritualities are marginal to Western culture. Showing that the esoteric tradition is unfairly neglected in Western culture and that much of what we take to be 'modern' derives at least in part from this tradition; it casts a fresh; intriguing and persuasive perspective on intellectual and cultural history in the West. Brian Gibbons identifies the influence and continued presence of esoteric mystical movements in disciplines such as:* medicine* science* philosophy* Freudian and Jungian psychology* radical political movements* imaginative literature.
#780688 in Books Joseph Wilson Trigg Wilson 1998-09-16Original language:EnglishPDF # 1 8.50 x .70 x 5.43l; .87 #File Name: 0415118360308 pagesOrigen
Review
11 of 12 people found the following review helpful. Indispensable Introduction to OrigenBy TheophilusAnother reviewer aptly wrote; "For more than four centuries; Alexandria was the intellectual center of the Roman Empire; and later the Pharos of Oriental Christianity. Its Bishop Athanasius played a vigorous part in defining basic Christian belief; while Cyril was the benchmark of Orthodox Christology. One of the most remarkable mystical traditions of early Christianity; monastic life; began in Egypt in the third and into the fourth centuries. For the first six centuries; until the advent of Islam; Alexandria was the leader in Christian thought; theological doctrine; and liturgical innovation. In mid fifth century; after the schismatic council of chalcedon; became then partially isolated by Byzantine- Roman church politics; even before the Arab conquest. The Christian Church in Egypt has preserved many early features down to the present day Coptic Orthodox Church."Origen is yet another fruit of early Egyptian Christianity. As one of the most prolific and groundbreaking early Christian writers; Origen is oftentimes difficult to understand; a fact compounded by the dichotomy between advanced seers and common believers in early Alexandrine Christianity. Oftentimes; Origen's commentary was directed to the common believer while offering hidden mysteries to the advanced seer.This book is a wonderful introduction to this prolific Early Church Father on several levels. It offers a basic introduction to those who are just beginning a comprehensive study of Origen while offering helpful in-depth analyses of Origen's texts to the intermediate and advanced scholars. Moreover; it places Origen's life and writings in constant social context to help the reader better understand the different motivations behind Origen's beliefs and writings.Although Origen is not considered a saint in the Coptic Orthodox Church of Egypt; he is nonetheless one of many gems of early Egyptian Christanity.64 of 67 people found the following review helpful. The Bible Through a Different GlassBy E. T. VealOrigen (c. 185 - c. 250) is; with Tertullian; one of the two prolific ante-Nicene Christian authors who is not recognized as a saint. That verdict on Tertullian; an apostate to the Montanist sect; is not surprising. Origen; however; was the most prominent Christian teacher and scholar of his day; remained steadfastly loyal to the Church; died as a martyr and was admired fervently by such great and unquestionably orthodox theologians as Gregory of Nyssa. Notwithstanding such credentials; his ideas fell under suspicion soon after his death; and "Origenism" has since borne a taint of heresy.Joseph Trigg; an Episcopal clergyman and author of a previous life of Origen ("Origen: The Bible and Philosophy in the Third-century Church" (1983)); would like to restore his subject's reputation and introduce him to contemporary Christians. To that end; he has assembled this anthology of a dozen selections: seven Biblical commentaries; four homilies and a letter to St. Gregory the Wonder Worker. Most of these are excerpts from; or fragments of; longer works; but each is substantial in itself. None will be familiar to the non-specialist. Not included are Origen's best known treatise (the source of many later doubts about his orthodoxy); "Peri Archon" ("On First Principles"); and his apologia "Contra Celsum"; both readily found elsewhere and neither typical of the author's work.Origen's great subject was the interpretation of Scripture. These texts illustrate his approach; which differs strikingly from that of any modern commentator. The underlying theory is that; because God is the author of the Bible; every word of the text is significant. But; because God is supremely subtle; that significance is not evident to the untutored reader. The plain; obvious meaning is; to Origen's mind; usually the least important. The deepest; spiritual truths can be uncovered only through learned scholarship; augmented by prayer.These principles lead to minute; painstaking analysis. Book I of the commentary on John's Gospel; 46 pages in this edition; is devoted to discussing two words. The conclusions reached through this effort can be unexpected and may often look arbitrary; as when Jeremiah's lamentations over Jerusalem are construed as an allegory of the mission of the Apostles or Jesus's washing of his disciples' feet is taken as symbolic of Christian pedagogy.Because this way of reading Scripture is so foreign to our habits; these writings; if perused quickly and carelessly; are more likely to bewilder than enlighten. Origen's method and assumptions obviously bear no resemblance to modern Biblical scholarship; despite his sedulous care to establish the most accurate possible text. Nor can he be grouped with the fundamentalists. He agrees with them that the Bible is the very Word (and words) of God. From that premise; the draws the unfundamentalist conclusion that statements of fact are frequently not to be taken literally and that ordinary Christians get little out of Scripture without expert guidance.To read Origen as more than an historical curiosity requires; then; the adoption of an unfamiliar perspective on the Bible. Fr. Trigg's introduction; while offering a useful account of Origen's career and posthumous reputation; unfortunately pays little attention to furnishing equipment for such a feat of intellectual imagination. A work like James Kugel's "The Bible As It Was"; dealing with the very similar ancient Jewish hermeneutics; may help supply this need.Origen is one of the most famous names in early Christian history; and this collection; though not fare for a casual Sunday afternoon; is the best available way for laymen to see a great mind at work in its most characteristic mode.0 of 1 people found the following review helpful. excellentBy Peterexcellent
