This book challenges the assumption that the Constitution was a landmark in the struggle for liberty. Instead; Sheldon Richman argues; it was the product of a counter-revolution; a setback for the radicalism represented by America’s break with the British empire. Drawing on careful; credible historical scholarship and contemporary political analysis; Richman suggests that this counter-revolution was the work of conservatives who sought a nation of “power; consequence; and grandeur.†America’s Counter-Revolution makes a persuasive case that the Constitution was a victory not for liberty but for the agendas and interests of a militaristic; aristocratic; privilege-seeking ruling class. The Anti-Federalists were right: The pursuit of "national greatness" inevitably diminishes liberty and centralizes government. The U.S. Constitution did both; as Sheldon Richman demonstrates in this powerfully argued anarchist case against the blueprint for empire known as the U.S. Constitution. --Bill Kauffman; author; Forgotten Founder; Drunken Prophet: The Life of Luther Martin The libertarian movement has long suffered from a constitutional fetishism that embraces an ahistorical reverence for the U.S. Constitution. Far too many are unaware of the extent to which the framing and adoption of the Constitution was in fact a setback for the cause of liberty. Sheldon Richman; in a compilation of readable; well researched; and compelling essays; exposes the historical; theoretical; and strategic errors in the widespread reification of a purely political document. With no single correct interpretation; the Constitution has been predictably unable to halt the growth of the modern welfare-warfare American State. I urge all proponents of a free society to give his book their diligent attention. --Jeffrey Rogers Hummel; Professor; San Jose State University; author; Emancipating Slaves; Enslaving Free Men: A History of the American Civil War "No state or government can limit itself through a written constitution; no matter how fine the words or how noble the sentiments they express. It is one of the many virtues of Sheldon Richman's book that it shows how this is true even of the American Constitution; which despite the promises of its designers and the insistence of its defenders down the years; made limited government less and not more likely." --Chandran Kukathas; London School of Economics “Richman delivers an accessible; incisive; and well-grounded argument that the Constitution centralized power and undid some of the Revolution’s liberating gains. He rebuts patriotic platitudes but avoids the crude contrarianism so common in libertarian revisionism written for popular consumption. He does not romanticize America’s past or overstate his case. Radical and nuanced; deferential to freedom and historical truth; Richman rises above hagiography or demonization of either the Federalists or anti-Federalists to produce an unsurpassed libertarian exploration of the subject.†— Anthony Gregory; Independent Institute “[A]fter reading this book; you will never think about the U.S. Constitution and America’s founding the same way again. Sheldon Richman’s revealing and remarkably well-argued narrative will permanently change your outlook. . . . Richman . . . [is] one of this country’s most treasured thinkers and writers . . . . [H]e draws on the most contemporary and important scholarly research; while putting the evidence in prose that is accessible and compelling.†— Jeffrey A. Tucker; Liberty.me and Foundation for Economic Education
#3203221 in Books Kritzeck James Aloysius 2015-12-08 2015-12-08Original language:EnglishPDF # 1 9.25 x .72 x 6.00l; .0 #File Name: 0691624909316 pagesPeter the Venerable and Islam
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2 of 4 people found the following review helpful. Cluny's Peter the Venerable Abbot 1142 A.D.By William Garrison Jr."Peter the Venerable and Islam" by James Kritzeck; Princeton University Press; (1964); 301 pgs. (from a seller's review): "For more than four centuries the principal source of informed Christian European knowledge of Islam stemmed from a project sponsored by Peter the Venerable; the ninth abbot of Cluny; in 1142. The project . . . consisted of the preparation of Latin translations of five Arabic works; among them the first translation of the Koran in a Western language. . . . The resulting collection; known as the Toledan Collection; was eventually printed in 1543 with an introduction by Martin Luther. . . . Many new facts concerning [the] project have only recently come to light. James Kritzeck has collected . . . the available material . . . in an informative study that spans the fields of Islamic studies; monasticism; medieval cultural history; and comparative religion."