Volume 10 of Princeton Oriental Texts.Originally published in 1943.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
#878852 in Books 2016-10-04Original language:EnglishPDF # 1 9.30 x 1.30 x 6.50l; .0 #File Name: 0691168644360 pages
Review
0 of 0 people found the following review helpful. Five StarsBy RhonlorFine18 of 20 people found the following review helpful. Clever and eye opening.By VenetianSorcererGreat book. What a fantastic look into the early days of "official" atheists in America at the time where you could still be jailed for "blasphemy". The dark days before the illuminating minds such as those of Hitchens; Dawkins and Harris. Ironically despite atheism becoming more accepted only around the middle of the 20th century it's incredible and disappointing to read how similar the general mistreatment and mistrust of atheists continues to today. For the world's most powerful and advanced western nation; our obsession with religious myths continues unabated if not somewhat embarrassingly. Puritanical values continue to permeate US society with attitudes towards nudity and sexuality decidedly unevolved by modern Western standards. Schmidt demonstrates that those historically defying the community’s religious values often came around to their clearer freethinking by defying its sexual standards. Often with much relish. An interesting aspect discussing the lack of women participants in the early days of organized atheism was also discussed and how the first freethinkers fought for the upholding of the separation of church a state. A fight which continues unabated one elected bible thumper at a time. A very engaging and well researched book.3 of 3 people found the following review helpful. †His tragic accidental death was pounced on by the religious as being God’s punishment for his backsliding and free love ideas.By LeoMThere was a time in America when a professed atheist could not serve on a jury; could not be a witness in a trial; could not hold elected office in some states. There was deep distrust and discrimination by the religious majority against those who would not swear oaths on Bibles; attend church; and whose moral and ethical credos were not founded on Biblical belief. As the author notes (p. 174); “It remained an open question whether the irreligious possessed the same civic capacities; rights; and protections as the godly.†The prejudices and strictures against this country’s Freethinkers and atheists are chronicled by Leigh Eric Schmidt by focusing on four courageous pioneers in the on-going struggle to keep superstition and government separate.In focusing on activists little known outside of non-believer (“infidelâ€) circles; Dr. Schmidt shines a spotlight on nineteenth century America’s cultural and philosophical extremes. There’s Samuel Porter Putnam; the pastor’s son and preacher who became a self-styled secular pilgrim; who occasionally slipped back and forth from preaching to the free-thought lecture circuit; eventually finding religion to be “a fungus growth upon humanity.†His tragic accidental death was pounced on by the religious as being God’s punishment for his backsliding and free love ideas.There’s Charles B. Reynolds; a one-time Seventh-day Adventist preacher who became a “Freethought Evangelist†and chief defendant in “Jersey’s Heresy Case†of 1887. And Elmina Drake Slenker; an ex-Quaker; who faced a jury and jail time for her outspoken views on religion; sex and marriage. Best of all; for all his quirks; is the chapter on self-taught cartoonist Watson Heston; whose anti-religious satires helped him rise from penury to prominence in free-thought circles. Over fifty of his intellectually provocative images are collected in “Village Atheists.†Those alone would make this a must-have book for those who shun superstition in favor of reality; but the book is also an even-handed portrait of America in the nineteenth century.